Showing posts with label soundscape. Show all posts
Showing posts with label soundscape. Show all posts

Sunday, February 23, 2025

Building for the Ear (from Chaco Canyon to Medieval Vorarlberg) (2/23/25)

An image of Chaco Canyon ruins from 2012

Note: The current blog post is in dialog with Primeau and Witt (2018), and draws on my own wanderings through Vorarlberg during summer 2024 and on Herbert Kaufmann’s Sakrale Kunst und Kulturstätten to understand Vorarlberg church placement.

Primeau and Witt’s study of “Soundscapes in the Past” asks “how people heard in their wider surroundings,” and answer the question in part with GIS measures. Their insight is that landscape matters and consider significant the “location of features within the built environment and performance spaces” (875).  They use the term “soundshed” – akin to watershed – to capture the way in which sound carries or is disrupted by the topographical features of a place.

They center their study on the rich archaeological site at Chaco Canyon, proposing that the Chacoan builders utilized terrain and topography as acoustical elements in their planning. They suggest that “certain features may have been placed at their locations so individuals may have heard events occurring elsewhere” (p. 875). In other words, the Chaco Canyon residents built with an eye (an ear?) toward the soundshed that surrounded them, choosing building locations and orienting openings to best use the acoustical features of a resonant landscape.

Primeau and Witt acknowledge the embodied nature of hearing, but importantly point out that larger elements in the local environment can shape these embodied perceptions. As Tilley (2008) has shown, surfaces, inclinations, textures and other elements can reduce or amplify sound. Given the nature of a canyon environment, echoic and non-echoic surfaces abound, both as elements of the built environment and of the natural surroundings.

The stark nature of Chaco Canyon’s building ruins of mud-brick and stone (shown in Figure 1 in the left-hand column) might historically have been softened by furs and fabrics, and almost certainly had sound-absorbing storage or even people – in other words by surfaces with less resonance than the  present day. The landscape too with its swales and swells, the hills and cliffs, and even the plant life each contribute in positive and negative ways to noise propagation, particularly at distance.

  Four Views of Chaco Canyon, July 2012

Primeau and Witt  believe, with Hamilton and Whitehouse (2006) that there can be an effective and measurable distance for interactions including speaking and shouting. Their newer methodology, however, seeks to establish more objective parameters than merely personal experience. They propose SPreAD: a System for the Prediction of Acoustic Detectability.

They observe that there are various element at play, distance attenuation being only one. Sound source height plays into sound’s ability to carry, as does the atmospheric absorption loss, which varies by temperature and humidity. Nevertheless, they assert that “Like visibility, audibility can be an actively managed aspect of the built environment, and one can question the relationship between sound and site in the landscape.”

For them, the presence of ceremonial sites on higher locations had significance, for it might mean the audibility of a ceremony’s start or end by individuals elsewhere in the Canyon community. Events in one place were meant to be experienced by individuals in another, they argue, and topographical placement support that.

For a medieval monastic historian, their conch shell examples were readily translated into the positioning of churches in Austria’s Vorarlberg. Such churches had a marked preference for locations on the hills that jutted up out of the local landscape; it is the rare church indeed that lacks a view (or that can be visited without a hike or a climb!). The inventory in Kaufmann (n.d.) makes the point effective: in image after image, it is easy to get a photo of the church from down below (as it were), because they are so frequently higher than the surrounding neighborhood. This can be confirmed in person; wear good walking shoes if you want to climb to see the building in person.

The parish church of St Nikolaus in Damuls, for instance, is on a hill; if it were waterside, we’d describe its placement as on a promontory:

  Damuls -- church of St Nikolaus: image July 2024


Already more prominent than the surrounding landscape, the position of the bells for Vorarlberg churches were even further elevated through built bell towers, typically added in the 13th to the 17th centuries. Elevation proves to be even more important than central location; many of the central churches of my study are several blocks away from the heart of the medieval “downtown,” such as it was. Clearly, the acoustical benefits of being high, along with the defensible ones, made these locations prime real-estate from the perspective of church communications. Neighbors near and far could readily hear the ringing of bells for starts or ends of service – along with weather warnings or peals of other sorts (war, arrival, general announcements). This meant that the topographical benefits of height outweighed the inconveniences of a further walk or an uphill climb. Just as at Chaco Canyon, events in one place in medieval Vorarlberg were meant to be experienced by individuals somewhat distant, and, again like Chaco Canyon, the topographical placement of churches and their bells support that.

Primeau and Witt’s study reinforces the idea that sound is not just a byproduct of environment but an actively shaped and managed aspect of spatial experience. Their concept of the “soundshed” and the methodology of SPreAD provide tools for assessing how people in the past may have structured their auditory worlds with intention—whether for ceremony, communication, or social cohesion.

Applying this framework to medieval churches in the Vorarlberg highlights how different cultures have used elevation to project sound across landscapes. These parallels suggest that sound, like sight, was a crucial factor in how such historical spaces were designed and experienced. Soundshed and soundscape design mattered as much to the late medieval church-planner as to the Chacoan builder some three centuries earlier. Both actively sought to manage audibility as an element of their built environment. Building for the ear in this way reminds us that sound was never incidental—it was an integral part of how people of the past shaped and experienced their worlds.


WORKS CITED:
Hamilton, Sue, Ruth Whitehouse, Keri Brown, Pamela Combes, Edward Herring, and Mike Seager Thomas. “Phenomenology in Practice: Towards a Methodology for a ‘Subjective’ Approach.” European Journal of Archaeology 9, no. 1 (2006): 31–71.

Kaufmann, Herbert, ed. Sakrale Kunst und Kulturstätten: Landesausgabe Vorarlberg. Innsbruck: Süd-West-Presseverlag, n.d.

Primeau, Kristy, and David E. Witt.“Soundscapes in the Past: Investigating Sound at the Landscape Level.” Journal of Archaeological Science Reports 19 (2018): 875-885.


Friday, February 21, 2025

Mapping Soundscapes: Applying Stratoudakis and Papadimitriou’s Measures to Memory and Place

A 3-way Venn diagram of Individual, Sound and Environment

Stratoudakis, Constantinos and Kimon Papadimitriou 2007. “A Dynamic Interface for the Audio-Visual Reconstruction of Soundscape, based on the Mapping of its Properties.” Proceedings SMC'07, 4th Sound and Music Computing Conference, 11-13 July 2007, Lefkada, Greece.

Every place, argues Stratoudakis &  Papadimitriou (2007), has its own distinctive sound picture. That is, it had a unique identity, “not only in terms of geography or physical-temporal aspects, but also in its acoustic properties.”

In their map of understanding (Fig. 1), the individual intersects directly with sound through meaning-making and can also listen and/or emit, shaping sound as it exists. Sound likewise interacts with the environment through coloration and direct/reflected sound. Thus, the three worlds interact with sound as one of the mediators of the individual’s relationship to the broader environment. That is, the “inner reality – inner sounds, thoughts, feelings and memory,” as Stratoudakis & Papadimitriou put it, takes in environmental information through sound.

Figure 1: Sound as Meter, derived by Cynthia Cyrus from Stratoudakis and Papadimitriou (2007)

This is an interesting point, since the shape of experience AS memory is heavily dependent on sensory memory. I wrote recently about the memory of a 1614 snowball fight and of the 13th feet of snow of one terrible winter that Sister Anna Wittweilerin attests to in her Tagebuch (absorbed later in the Thalbach Convent Chronicle). (Sister Anna Wittweilerin Looks Up)

As we follow her memory (Thalbach Chronicle, Gath 4 p. 86; Rapp p. 625), we actually superimpose sound details without her naming them. We can imagine the “thwuck” of a snowball thrown and successfully landed on its target; we can hear in our inner soundtrack the laughter of the sisters engaging in a bout of unusually fine fun. I can hear the clucking hens, their day disturbed by the unusual activity, and perhaps a single rooster crow to establish inner territory within the hen-house while the outer world manifests these unusual games and noises. I imagine the trees whispering off to the right of the convent yard in the hillside between them and the parish church as the inevitable winter breeze rolls down the afternoon mountainside. And we know from experience that the broader landscape would be hushed, since snow deadens sound. All of these elements were present in my inner landscape as I read Wittweilerin’s passage, though she uses no sound words at all. Her nouns – snow, snowball, hen-yard – become my soundtrack through an associative linkage of my own inner memories of these things.

My projection of this past environment, in other words, DOES appear to be mediated in part by sound-memory as well as by the convent sister’s narrative. Readers bring their own experiences to the things they are reading; that includes their own experiences of sound-as-mediator.

The second big contribution that Stratoudakis & Papdimitriou make is to model one approach to considering sound. Since “soundscape is an ever-changing version of a given environment [and thus] presents great spatio-temporal variability,” they provide a model for considering changes over time. They ask that we consider sampling positions as well as recording periods. For them, sound (and its attributes), space (geographical coordinates) and time (annual and daily cycles) are the three main elements for describing a soundscape. They suggest a day divided into three hour chunks, and consider a variety of individual parameters. 

They also caution that one should note “places of particular geo-morphological interest.” The gurgling stream, for instance, that is close to Thalbach’s back property in summertime, would shape the soundscape as a kind of acoustical dent (or would it be hill?), a natural feature that would deform the experience of other sounds as its summer-time omnipresence shades and colors the other sounds in its proximity.

Measures from their study that could be particular useful for other projects (like my own) are these:

  • Source (bird, frog, car…)
  • Area sampled
  • Timestamp
  • Origin: biological, geological, anthropological
  • Meaning: background, foreground

I gave some thought to those measures as I trod through graveyards on my research trip. Birds: check. Crickets: Also check. Stream: Yep. Fountain: noted. Bell peals: Cool, I mean, yep. Cars are, of course, historical anachronisms, but they function too as a reminder that the wagons and carts of former time should be accounted for in a historical re-imagining of the past.

To be fair, Stratoudakis & Papadimitriou’s ultimate interest lies in the mapping and manipulations that computer modeling allows, and it is indeed fascinating stuff. But for me, at this point, the pragmatic elements of parsing the sound-world had more ready applicability, and it is that more humanistic element of their study that I have shared here.  A link to their full study is in the notes below.

TAKE-AWAY
Stratoudakis & Papadimitriou offer a handy model for thinking about sound as measurable yet deeply experiential. While their research is oriented toward computational modeling and A-V replication, its implications extend beyond technical applications. Their framework provides a useful lens for humanistic inquiries, helping us parse how environments, past and present, are aurally constructed and mediated. In particular, their model of a sound-mediated understanding of environment emphasizes the importance of spatial and temporal variability in soundscapes. It also inadvertently underscores the ways in which individual memory and perception shape our understanding of sound. My own reflections on convent narratives and historical re-imaginings highlight how memory itself can function as an imagination-informed soundscape—one in which readers contribute their own inner sonic realities to narratives that seem on the surface to be silent.

In short, whether addressed to the recorded sounds of a contemporary Grecian landscape (them) or to the imagined echoes of historical spaces (me), Stratoudakis & Papadimitriou’s measures offer a method for attending more carefully to the role of sound in shaping experience.



WORKS CITED: 

Cyrus, Cynthia J. “Sister Anna Wittweilerin Looks Up” [Blog post]. Silences and Sounds Blog, https://silencesandsounds.blogspot.com, 19 Feb 2025.

Rapp, Ludwig. Topographisch-historische Beschreibung des Generalvikariates Vorarlberg, Bd. 2. Brixen 1896.

Stratoudakis, Constantinos and Kimon Papadimitriou 2007. “A Dynamic Interface for the Audio-Visual Reconstruction of Soundscape, based on the Mapping of its Properties.” Proceedings SMC'07, 4th Sound and Music Computing Conference, 11-13 July 2007, Lefkada, Greece. Digital copy available here.

Thalbach Chronicle (consulted from manuscript): Bregenz, Vorarlberger Landesarchiv, Kloster Thalbach Hs 9, Chronik des Klosters 1336–1629.


Friday, December 6, 2024

“Bulgy enlargement” and medieval hearing loss: Insights from Flohr and Kierdorf (2022)

 

Bulgy enlargement of ear canal signaled by black arrows (from Flohr and Kierdorf 2022)

This post is a response to (and a brief meditation on) the recent work of Flohr and Kierdorf on two medieval skeletons showing signs of hearing loss:

Flohr, Stefan, & Kierdorf, Uwe. (2022). Abnormal bone loss in the external auditory canal of two adult humans from the medieval period of Germany—An attempt at differential diagnosis. International Journal of Osteoarchaeology, 32(4), 938–943. https://doi.org/10.1002/oa.3108

Since I’ve just spent a lively month developing a music and madness unit within our music history course for majors, I’ve already been reading and thinking a lot about paleopathology and diagnosis of illnesses of the past and their implications for human experience.

So, when I tripped across the Flohr and Kierdorf article on bone loss in the ear from the middle ages, it was sitting smack dab in the middle of some weird Venn diagram of transient interests.

  • Ears and hearing, check.
  • Past illnesses, check.
  • Medieval, check.
  • Soundscapes (and their absence), check.

TBH, I’m in it for the weird facts. I am not a medical person, nor do I play one on TV; I come at this as a humanist, and as someone still –STILL – bothered by ear issues of my own (Today makes it four months of otitis media and associated tinnitus, egad).

TWO DISEASES, TWO DIFFERENT EXPERIENCES

So, in the “learn something new every day” category, there are two separate diseases that can cause external auditory canal problems. External ear canal cholesteatoma (EACC) is the one most commonly diagnosed out of the past, whereas their finding of keratosis obturans in one of the skeletons is new.

Keratosis obturans, I learned from Piepergerdes et al. (1980), is a disease in which keratin (that stuff from hair and nails) accumulates in the ear, causing acute biting pain and hearing loss. It gradually forces the external auditory canal to widen, but doesn’t actually damage bone.

EACC, on the other hand, is (layman translating): skin overgrowth that inflames the area wrapping around the ear bones – periosteitis, in other words. It’s sort of like having shin splints, but in your ear. Symptoms are more an ache than an ow, plus hearing loss. This is the one that causes osteonecrosis – the bone can be damaged and deteriorate if it’s left untreated.

Of the two diseases, Keratosis obturans is more common than EACC, at least in the 21st century. However, it has been missing in the paleopathology record until now.

WHAT THEY FOUND

Flohr and Kierdorf point out that both Keratosis obturans and EACC lead to enlargement and perforation of the external auditory canal wall. They call that expansion “bulgy enlargement,” and call it out in their images (as shown in the title card for today's blog post, above).

The “why” of that skeletal deformation seems obvious to a layman (me) when you look at the way that “stuff” fills up the ear canal in Keratosis obturans. Chartrand’s Figures 5 and 6 give you an idea of how that works – the left image is several months in, the right hand one is at 5 years. Can you even imagine? Oy! Modern images from Chartrand 2013

Chartrand's images of Keratosis obturans at 4 mo. and 5 yrs

For this study, Flohr and Kierdorf examined two medieval skeletons:

  • The first skeleton was of a 6th-8th c woman age >50. Her skeleton comes from a well-studied town graveyard.
  • The second was a man age >50 from the monastery of St. Lorenz at Schöningen.We don't know if he was a monk or a lay brother; we just know that he was buried in the monastery graveyard some time (unspecified) in the late Middle Ages.

While both had “bulgy enlargement” of the ear canal, the second skeleton also had involvement of the mastoid, but the first didn’t. In other words, the woman had Keratosis obturans, and the man had EACC.

WHY IT MATTERS

The “why” provided by Flohr and Kierdorf is all about the ability to distinguish one disease from another, and that’s remarkably cool. Distinguishing between these diseases enriches our understanding of health conditions in the past, and theirs was the first to find Keratosis obturans in the archaeological record. Nifty stuff!

My own “why” is a little bit different, though. I’m thinking about the ways in which these two medieval individuals experienced the world around them.

The woman with Keratosis Obturans would have been hard of hearing, that bugaboo of the aging process. But she’d also likely have had moments of “the twitch,” that head jerking response to stabbing pain in the ear. Such pain may not have intruded very often, but she was living with pain as a regular occurrence. The world around her might still have been beautiful, but she would surely have had moments of wishing she could hear the bird singing, or follow the conversation more closely, and other moments of just wishing it would all stop. Ear pain can be the worst. Keratosis obturans was for her likely a loss, and one that plagued her on a regular basis. On the other hand, as they say, each day above the ground is a day for celebration.

The monastic man with EACC (who had also had several broken ribs, a broken arm, and other signs of hard living) was similarly hard of hearing, but his ear only ached. He too would have missed the birds, and frustrated his companions in his inattention and jumbled responses to conversational gambits. But for him, the ache of old bones and the ache of the ear might have been apiece, similar in their experiential implications. Getting old is not for the faint of heart.

A WORLD MADE MUFFLED

What’s amazing is to think about the fact that we have these clues into the sound-world of these older medieval individuals just by the signs and signals of the bones they left behind.

For both individuals, we can tell that the vibrant soundscapes of youth were now behind them; they lived in a muted world.

  • Given its more muffled nature, the world would have had mysterious almost-sounds that they’d be trying to decipher.

  • They’d mix up conversational answers because they were only guessing at what the person speaking to them had said. That can be embarrassing and can also strain relationships.

  • They might have developed some skill with lipreading (it’s a godsend, truly), but it doesn’t fully make up for what one hears through the ears, and the world goes silent when you turn around to write on the board – oh wait, that’s me. Try, … and the room went silent when when they turned to pick up the water pitcher.

  • Knock-to-enter might not have worked as a signal any more; overall acoustical signals would have become increasingly unreliable as time went by.

  • In particular, their use of the natural world and its auditory signals was no longer reliable. The sudden hush of the adjacent forest as a predator (or really any big bulky critter) comes through might not have grabbed their attention as it would have in their youth; they might have been unaware of the bleating lamb needing attention; the call of the rooster in the morning might not have served as wake up call now that the sound didn’t penetrate through as once it had.

SKELETON STORIES

In short, these skeletal clues offer something remarkable: a glimpse into the lived realities of medieval individuals as shaped by their embodied experience and its relationship to the world around them. The stories etched (or pressed) into bone invite us to imagine what it meant to listen, to strain to hear, to ache and hurt, and yet to adapt in a time not so very different from our own.


BIBLIOGRAPHY

Chartrand, Max Stanley. “Beware the Septic Keratosis Obturans: Stealth Public Health Threat” (March 2013): DOI: 10.4172/2161-119X.1000283

Flohr, Stefan, & Kierdorf, Uwe. Abnormal bone loss in the external auditory canal of two adult humans from the medieval period of Germany—An attempt at differential diagnosis. International Journal of Osteoarchaeology, 32(4) (2022): 938–943. https://doi.org/10.1002/oa.3108

Piepergerdes, M C et al. “Keratosis obturans and external auditory canal cholesteatoma.” The Laryngoscope vol. 90,3 (1980): 383-91. doi:10.1002/lary.5540900303

Monday, December 2, 2024

Smooth or Spiky? November’s Sound Samples (12/2/24)

A cylinder ("smooth") and a spiky call-out box ("spiky")

As I have sought to be more intentional in my listening (and as my ear is gradually coming back online from that oh-so-long otitis media), I spent some time gathering samples of sound that struck me in particular ways. 

I’ll start with the sounds 

Example 1: Rain, in the middle of the night, in a tent:

 

Example 2: NYC, with honking cars and the murmur of the VERY crowded street:

Example 3: NYC, the background "swoosh" of street noise:

Example 4: LIRR (Long Island Rail) and its clackety clackety:

Example 5: Bird babbles on suburban Long Island:

What is interesting to me is the different emotional import of the various sounds. Rain is entirely soothing (except for the fact that it woke me up!); the randomness of it is restful, and quickly lulled me back to sleep. (It helped that the waterproofing worked!)

The NYC background noise of example 3, on the other hand, has much the same pattern of noise, with a relatively steady state of largely indistinguishable noises -- that city mix of traffic, the building being worked on, the walking noisy crowd, and so on. But the volume of that "swoosh" of noise is read by my viscera as a threat; the sheer volume (running at 70-90 decibels) is a pressure on my soul. Given my 'druthers, I'd rather listen to Example 2, the same ambient noise but with the disruptive honking of an aggressive cab. Why? I suppose it is partly because the spike in sound "fits" with my ground-level assessment of the city. It's at that level of "having a reason" for discomfort -- one can complain about the taxi, but it's harder to justify complaining about background sound -- even if it's nearly overwhelming.

The clacking railroad is back toward the comfortable zone of neutral noises; the cyclic nature of its sound is part of storytelling, after all: I think I can, I think I can, I think I can. Repetition is soothing, when it has a shape. Perhaps that puts the "swoosh" of street noise into context; being shapeless, there's nothing to listen for, just the inevitability of having to listen to the noises in an ongoing, unending way.

And then there's the recording of the bird babbles. These are happy birds (and some random squirrel tussling with a bush, click click), and they aren't particularly loud. There's an up and down to their individual calls, but they layer up as a mass of simultaneity. In music, it would be relatively dissonant; read as nature noises it fits into a category of the familiar. It's soothing, even if the assemblage is about as complicated as that of the city noises, with everyone talking at once.

The sounds we encounter at random shape us in ways we often don’t always consciously realize. They thread their way through our emotions and perceptive habits with their textures, patterns, and (especially) volumes. Reflecting on November's sound samples, I've been struck by the tangible interplay of smoothness and spikiness, and especially by how their combinations "read differently" depending on context. Repetition can soothe or grate depending on the narrative we assign it; randomness too can comfort or unsettle. Context lets us transform noise into music (sound organized in time) or cacophony (random unpleasantness), drawing on our emotions to do so. This is why the music sounds in clubs or restaurants can excite some patrons and utterly annoy others; they are placed differently within the internal narrative each listener brings to the moment.

This exercise in intentional listening has reminded me that soundscapes are as much about how we listen as about the sounds themselves. Rain becomes restful because I associate it with shelter and safety; honking cabs feel less intrusive than the city’s unrelenting roar because they narrate a story I can respond to. Even the chaos of bird babbles draws me in, not for its order, but for its vibrant vitality. (That dad’s a birder brings those sounds special meaning, and that’s relevant too!)

Sound, whether smooth or spiky, asks us to tune in—to its rhythms, to the silences (sometimes) interspersed within, and to the ways it resonates within us, both in a physical sense of vibrating WITH the train, and in an emotive sense of what memory/memories it pokes into recollection. Each sound carries its own emotional baggage; in listening carefully, we not only hear the world more clearly but perhaps hear our own inner thoughts as well.


Thursday, November 21, 2024

Earlids of the early 1900s (11/21/2024)

Earlids of the early 1900s (with image of an ear)

The question of earlids being on my mind, and the airport being boring so boring, I decided to troll around the historical corpus of writings and see what earlids meant to the world before R Murray Schafer brought them to our habits of modern thought. I have five examples for today’s post, each doing something different.

EDISON – EARLIDS AS CONCENTRATION
The first is an anecdote about Thomas Edison. Many of us remember that he had been made partially deaf by maltreatment – a box to the ears from which he never fully recovered.

In our “earlid” anecdote, the interviewer asks Edison about his deafness, and he (like my exam-taking sister of my earlier earlid post) finds the concentration that partial deafness affords to be a strength. He’s asked if he plans to take the surgery which medical wisdom of the day thought would provide a “cure.” His response? “What! And give up the great advantage I have over the rest of you fellows!”

The interviewer then opines: there is a strong need, he thinks, for earlids as well as eyelids in this world.

In this world, then, earlids provide a form of concentration. They’re akin to headphones, filtering out the irrelevant so one can think one’s thoughts in peace.

TELEPHONE – EARLIDS AS SHUTTERS
Another take comes from the same journal, responding to the new technology:

This telephone business brings out strongly another of those little defects in the design of the human body which are becoming apparent nowadays. The ear is an exceedingly intricate and generally satisfactory piece of apparatus, but it was its limitations. Occasion has been taken before to speak of the regrettable absence of earlids for the shutting out of unpleasant sounds. The man at the telephone to whom some one else is trying to speak at the same time suddenly discovers that although he has two ears they will not work separately. It looks like a waste of natural material for a man to have two ears and to be obliged to listen with both at once. How much better it would be if he could listen to the telephone with one and take in conversations in his immediate neighborhood with the other!

So, if earlids could shut out unwanted sounds, we could use them to mute the external world while we communed on the telephone. Of course, here a century later, that’s such a habit that it’s now practically invisible. The anonymous observer of the earlier 20th century had a better outcome in mind, though: wouldn’t it be better if we could listen to two conversations at once? (I suspect that our Gen-Z colleagues would think that under-ambitious! So much swiping! So many intersecting worlds! So many simultaneous windows open!)

GOSSIP – EARLIDS AS A MORAL TOOL
Medical doctor and essayist George Abbott, on the other hand, is thinking about earlids as a doctor’s tool – to handle preventative moral intervention. In a column devoted primarily to the glass dropper method of cleansing the ear with enzymol, he tells a story about earlids that he suggests be shared with the child patient. Two college co-eds were talking, and one asked the other, “would it not be fine if there were earlids as well as eyelids? Then when anyone said anything against one, they could shut their earlids.” Her interlocutor is having none of it: “yes, but who’d shut them?” We’re nosy, in other words, we want to know.  

Ah, Abbott encourages us, the skillful doctor could then use this story to reinforce the important moral lesson: the pus he’s cleaning out with the enzymol is not as poisonous as vile stories, and the caring doctor should thus tell the child: stay clean and pure; close your earlids against gossip. To him, pretending you have earlids is the moral choice. He wants his colleagues to share both story and lesson, because a doctor is like a godfather to the child. He’s bowing to Ovid’s discussion of rumor (Metamorphoses, Bk XII), of course, and for him, earlids (Ovid’s closed doors on the threshold) are about ignoring “vile stories” and tending only to good and moral thoughts.

BABIES AND THE ABSENCE OF EARLIDS (Saleeby’s theory of 1905) – EARLIDS AND URBAN NOISE, EARLIDS AND EVOLUTION
A surprisingly influential observation about the human absence of earlids was made by eugenicist and physician Caleb W. Saleeby. Two years before he helped to launch the Eugenics Education Society (yeah, ick), he had already developed a popular presence in the press with his medical opinings. One of them, that received quite a few follow-ups, was an essay that investigated (and I use that term loosely) why it is that humans lack earlids:

For sleep it is desirable to exclude light and sound: but whilst we have eyelids, no apparatus for closing the ears is known save, I believe, in certain animals which inhabit the sea, and whose ears are of small auditory importance. In these days, when barrel organs assail us with the “Ave Maria,” playing Bach’s accompaniment in G and Gounod’s air in somewhat more than G, and when the motor car makes night hideous, one sighs for earlids.

And I have even wondered why natural selection has not so endowed us: for it might seem an advantage to be able at will to protect one’s nervous system from sound as from light.But it occurred to me that I had not appreciated the significance of the “infant crying in the night, and with no language but a cry” – crying, however, not for the light but for its food. It would be a sorry business if a child had to rely for its nocturnal refreshment upon the willingness and ability of its mother to keep awake, or to waken spontaneously when wanted. This, perhaps, may partially explain our deprivation of earlids.

Crocodilian researchers would protest at the characterization of their field as “small auditory importance” since, as I’ve mentioned earlier, the excellence of hearing, its tracking ability which has proven to include directional hearing via pressure differential in the middle ear cavities – which is cool! A single alligator ear can tell direction! Wow! (Bierman et al. 2014).

But also, Saleeby gives us context. We want earlids because of urban noise, and that noise is defined in part in musical terms – the oppression of an out-of-tune barrel organ playing a too-popular hit – and then in technological ones, with the nighttime noise of that newfangled automobile a contributor to what we moderns might call noise rot – the ugly deterioration of a once pristine soundscape.

And why don’t we have them? Because mothers need to tend to crying babies. It’s an adaptive trait, he’s claiming, to not be able to shut out noise at night.

Of course, people pushed back on his claims of sleep; his notion that humans only indulged in surface sleep is easily debunked, and his gendering of the nighttime-listening claims are equally fraught. But one didn’t need evidence to be influential, and that influence even made its way across the channel into France.

PARIS 1907: EARLIDS, URBAN NOISE,  AND THE LUDDITE PERSPECTIVE
In a short column for The Musical Courier, an anonymous essayist picks up Saleeby’s complaints about urban noise. In doing so, he evokes “the agitation over here [Paris] on the noises of cities,” and claims that concern about these intruding noises “has reached a point of insisting upon official investigation.” We’re in crisis because, he points out, “The automobile and the motor-bus are not respecters of the public ear.” Once upon a time, the horse car ran with “a minimum of noise,” but now all those modern inventions are a hazard, “both as to dust and to noise.” The essayist notes that there’s been scientific investigation of the sanitary aspects of noise, and calls (sensibly) for tires that will minimize noise in the landscape, but he’s also quick to jump to the “nervous ailment” that is the result of all that newfangled stuff. Our health is at risk from all these infernal machines.

The author cites Saleeby by name (and preaches his brand of evolutionary thinking), but is perhaps a bit more nuanced (or more aware of others’ critiques about sleep) than was Saleeby himself. The Musical Courier correspondent reminds the reader that the noise “of the ‘bus, of the elevated, of the milk cart, of the rumbling coal cart, can be dismissed by the mother and will not affect her sleep, but only a movement, a change in the rhythm of the breath of the baby, and she is awake.”  We can tune out the systematic background noise, but the unexpected or the worrisome sound will intrude and poke us awake by way of our sense of hearing.

What the author does do that is important (and approved by OSHA, I’m sure!) is to consider the way in which urban noise might impact the musician. The delicacy of the musical ear, he claims, and especially its need to differentiate “infinitesimal tonal allusions,” is at risk by all this landscape noise. Even talking loudly can lead to the “corruption” of the listening faculty. How much more dangerous is that “havoc” from the technological noises descending “into the streets and roads every day.” This is at heart a Luddite perspective; the new technology is bad and damaging, and we should do what we can to shut it down. The early call in the essay for better tires (that would make less noise) gives way for an imagined future of air travel, the “only relief” that the writer can imagine.

(He’d clearly never yet heard an airplane’s roar! On the early development of flight in Europe, see https://applications.icao.int/postalhistory/aviation_history_early_developments_in_europe.htm. The air is imagined more as a hot-air balloon kind of space than one with motors and engines to clutter up the soundwaves. Oh, the irony of thinking about this in an airport context! Sooooo much noise!)

I spend time on the Musical Courier essay because it does raise the issue of soundscape in the context of the earlid theme that’s got my attention at the moment. This author positions the earlid as a kind of Luddite tool, one that could have blocked technological noises specifically, not just urban ones. He isn’t interested in blocking out “unwanted” noise, but rather the damaging noises that come from these newly invented tools that are overrunning the landscape. Motors cause noise and dust. The practical solution is to investigate and regulate them; the fantastical solution is to invent our way out of the damaging sound-moment in history. This isn’t pure Luddite --there’s perhaps a salvic capacity in technology of the far future – but it’s at the least a technology-resistant perspective. Motors here are all noise and no benefit, and their appeal is invisible. We are left to their noisy consequences.

CONCLUSION
These five glimpses of earlids from the first decade of the twentieth century are interesting to me for several reasons. 

First, the conceptual notion of the earlid is clearly in the early twentieth-century conversation; it’s coming up in engineering, in medicine, and in music. That cross-disciplinarity suggests the power of metaphor as meme, spreading and shaping thinking of the period. (Thank you Peter Bailey 1996 -- important legwork on how to think about such things in history!) 

Second, the multivalency of earlids is important too, for they are at once moral filters and anti-technology assessments, a screening tool or a focusing one. They – in their absence -- are even read as an evolutionary tool. The earlid as a point of reference shows the crossover of various strains of thought in a time of intellectual ferment. 

Third, these imagined earlids reflect early 20th-century anxieties about controlling soundscapes and are in a way a precursor to today’s focus on noise-canceling technologies. We have headphones and those little foam dispensaries in libraries and at construction sites; we practice mindfulness and build apps that let us move away mentally from noise and chaos to at least an inner stillness. They had words, and complaint processes, and regulations, and essays. But what is clear to me from the earlid discussions then and now is that we all share a concern about the soundscapes we inhabit.

A BRIEF EARLID BIBLIOGRAPHY

1900s literature on Earlids, a sampling:

  •  [Anon.] “Reflections: On Paris, London, Nordica and Mahler.” The Musical Courier No. 1424 (July 10, 1907): 5.
  •  [Anon.] “Views, News and Interviews [on Edison].” Electrical Review 38 No. 17 (April 27, 1901): 520.
  •  [Anon.] “Views, News and Interviews [on the telephone].” Electrical Review 38 No. 26 (May 18, 1901): 626.
  •  Abbott, George E. “The Doctor and the Child.” The Southern California Practitioner 22 (1907): 15.
  •  Saleeby, C.W. “Helpless Infancy.” The Academy (28 Jan 1905): 87.


Soundscape Readings on Earlids:

  •  Bailey, Peter. "Breaking the Sound Barrier: A Historian Listens to Noise," Body & Society, 2(2) (1996): 49-66. https://doi.org/10.1177/1357034X96002002003
  •  McLuhan, Marshall, and Quentin Fiore. The Medium is the Massage (1967/r2001) – on earlids, see p. 111
  •  Myers, David G. A Quiet World: Living with Hearing Loss (2000)
  •  Schafer, R. Murray. The Soundscape (1977/r1994) – see p. 11 on earlids.


Crocodylians and their Earlids, a small sampling:

  • Bierman, H. S., Thornton, J. L., Jones, H. G., Koka, K., Young, B. A., Brandt, C., Christensen-Dalsgaard, J., Carr, C. E., & Tollin, D. J. “Biophysics of directional hearing in the American alligator (Alligator mississippiensis).” The Journal of Experimental Biology, 217.7 (2014): 1094. https://doi.org/10.1242/jeb.092866.
  • Montefeltro, F. C., Andrade, D. V., & E. Larsson, H. C. “The evolution of the meatal chamber in crocodyliforms.” Journal of Anatomy, 228.5 (2016): 838-863. https://doi.org/10.1111/joa.12439
  • Wever, E. G. “Hearing in crocodilia.” Protocols of the National Academy of Science, 68.7, (1971): 1498–1500.


19th Century poetic earlids and the Ovid rumor-mill:

  • Henry, James. “It is just in Heaven to favor so the eyes.” [Poem written while walking from Revere to Verona, July 22 and 23, and in Dresden, Oct. 22, 1865]. Menippea. Dresden: C.C. Meinhold & Sons, 1866, p. 213-14. https://books.google.com/books?id=4G1MAAAAcAAJ&pg=PA213
  • Ovid Metamorphoses, vol. 2, transl. Frank Justus Miller, The Loeb Classical Library  (New York: G.P. Putnam’s Sons, 1926): vol. 2, pp. 184-185.


 

Saturday, November 16, 2024

Soundscape compositions, Chicago style (11/16/24)

Chicago and its environs has a robust culture of funded public art, and among the many delights that the city affords are the presence of commissioned Artscape/soundscape compositions in the Augmented Chicago: Inaugural Realities series and the Florasonic sound installation series sponsored by the Experimental Sound Studio in collaboration with the Chicago Park District. (On soundscape composition, see also my earlier post on Drever.)

I visited two of them (being busy with conference things otherwise). One was the blobby bits (“apparitions”) put together by Claire Ashley, with audioscape by Joshua Patterson; called “Nomadic Fluoratic Phylosian Spawn,” it superimposed shapes over the city skyline as viewed through the A-R app. The music there was sort of rumbling and moody, but didn’t have a distinctive shape that was discernable in the (admittedly short) time I was viewing it. The sound would intensify as blobs moved towards each other, but there wasn’t enough contrast to keep my son and walking partner interested.

The art clearly “won,” as sight was more important to our experience of the soundscape than was the sound itself. The interpretive sign told us that the installation changes seasonally; we experienced the fall version, in which the apparitions merged; other seasons used different patterns, and if I were here I might come back, particularly for what was described as a more-active summer with vibrating and rolling: “mother and spawn sway, float, shudder, vibrate, spin, roll, and feast, bubbling and boiling in a whirling dervish-like motion.” But the timing of trips is set outside one’s artistic desires, so this is probably my only experience of the Ashley Artscape.

“Nomadic Fluoratic Phylosian Spawn,” by Claire Ashley

The second was the sound-focused composition “The World Doubles in Size” by Macie Stewart, hosted at the Lincoln Park Conservatory in the Fern Room. This was a much more involved score, and the backdrop for the experience was the lush under- and over-growth of ferns: ferns on the floor; ferns at mid-height; ferns as trees. The room is humid; in its silent phase one can hear the dripping water and shhhh of air circulating with the big fans. People walk through and often turn and come back. Part of the draw of the space is the orchid room next door, but there’s a bench and divided staircases at each end of the room, so the avid listener can usually find a place to sit – or can stand watching Gladys the fish, to whom the composition is dedicated.

Stewart was inspired in part, she says, by the poem “Hurricane” by Mary Oliver (https://healingbrave.com/blogs/all/hurricane-a-poem-by-mary-oliver hosted here on the Healing Brave blog), with its focus on change and resilience and, as the program note puts it, “the ever evolving nature of the self.” 

The piece runs for 20 minutes, and the conservatory staff alternate its performance with about 20 minutes of silence. There are speakers up towards the ceiling at both ends of the room, so that walking changes one’s relationship to the source of sound. It’s played at a relatively low level – conversation can drown out the score – but it is built with louder and softer sections, and it was one of the louder sections that first made me realize that we were in the middle of a soundscape experience. (We had entered the Fern Room from the side opposite the placard introducing the experience.) An emergent score which is already mid-stream – it caught my attention and made me think about John Cage and the ways in which sound is processed. Music may be sound organized through time, but chance, Cage taught us, makes listening intentionally a foundational part of the musical experience. As listeners it is WE who organize the sounds not just of the composer’s ideas but of the circumstances of the listening as we process what the music is.

The soundscape capitalizes on that duality, as both the recording and the fern-room experience play into what is heard in any given listening. (Christopher Small might say that our role as listeners is amplified in this environmentally-situated music, since the listener’s processing of the experience contributes actively to the “music-as-action.”)

What, then, did we hear? Stewart’s interpretive panel tells us that she sourced her sound elements from Chicago, and that they include rivers, cicadas, and storms alongside snatches of conversation, violin, and voice. These are processed – sometimes recognizable and sometimes not – and patterned into a sweeping score that merits close attention, but can also enhance a more casual walk-through of the room. One of the botanists told me that this was among his favorite scores from the commissioning series, and that it still entertained him, even after repeated listenings.

I only got to hear the soundscape twice, but it was interesting. There were two notably louder peaks and sections that were minimalist in style, with slow-moving harmonies and layered-up ostinato patterns, and together those gave shape to the listening experience. I’ve graphed my experience, and narrate it below:

Analysis of "The World Doubles in Size" by Macie Stewart

 

The piece starts softly with a low rumble (“the harmony” or perhaps “a pedal” provided in a modernist synth sound, with overtones or chord pitches). It seems static, but bits of musical action in the upper registers provide moments of interest. My notes call them “over-twangles” – shimmers and resonances that  provide moments of interest but are not systematic. The plunks provide a match to the steady pour of water that feeds the fern pool Shifts of harmony happen in slow motion – the reference point moves, often pivoting by a third instead of deriving from functional harmonies. Single-point pitches and rumbles of texture that might be thought of as instrumental equivalents of Sprechstimme – unpitched but clearly “in a register” – give the listener something to detect. The variety invites concentration on the music over and above the conversations happening at the other end of the room.

Voice manipulation emerges in a foreign-sounding segment with an organ-like quality. That gives over to a sitar-like sound using distortion, but also providing the forward momentum of pop. The harmonies are still in slow motion, and we hear concrete pitches (E – C – D) superimposed over a sustained D pedal.  Out of the various layers, there is a z-z-z-z of electricity that emerges as the winner and becomes a maraca-like shake. That moves into a hummity-hummity section, still over the slow movement of minimalist harmonies. The composer, in other words, has been using sound colors and digital manipulation techniques to shape out the unfolding of this first 15 minutes of the score.

The next section is noticeably discrete because it involves the new sound of plucked strings. A roll in the upper mid-register accompanies the shift to plinking and eventually a mix of voice and pizzicato strings with arpeggio gestures. The strings are layers with their improvisatory pizzicatos, and those are superimposed over a drone. From there, we moved to a section that (to me) evolved out of a thrumming hum. This energy-building happens at low and middle registers; the water noises of the fern-room space seemed to be part of the voices of the composition. Since the composer visited the room for her inspiration, I have to believe that the textural (and tessitura-based) framing was intentional.

This moved to a slightly louder segment which played with subfinal and final as well as upper partials. This grew into what I will call the woo-woo effect, swells and fades that become (or emerge as) pitch distortions. In other words, the manipulated sound got louder and softer and louder again, and then moved into higher and lower and higher again. It was a bit vertiginous, but interesting, and worked a bit like slow motion baroque ornaments, hovering around a pitch to enhance it by pointing to it through change. I was reminded that “pitch – not pitch – pitch again” will draw the attention more than a simple sustained pitch.

This contrasted with the bowed strings in seconds and thirds; the sounds weren’t “clean” – the composer had distorted them into slightly raspy and clearly and consciously digital sounds, but pleasant ones. That had me thinking about artificial and real, music and manipulated music. I’m classical in my focus, but this shifted listening toward a pop idiom, and in so doing seemed to be building out a shared commonality of musical language, something that could appeal broadly. Underneath the strings she then provided a percussive under-layer with that minimalist penchant for blocks of sound. Individual gestures which on their own might be dissonant become heard as “consonances” because we hear them so often; the score teaches us its language as we go.

Another synth section about 15 minutes in returned to that early texture/gesture of manipulated words. That was at first harmonically stable, and uses fade and regrowing techniques to shape the subsection, so it seemed to be conceptually a combination of the vocal and the woo-woo’s.

Toward the end there was a lovely arpeggiated section combined with low harmonies moving downward; the two layers again drew attention through difference and complemented the room noises that were more mid-register. I told you it was a very John-Cage-Listening experience!

The final section uses the rumble-rumble of textural layers and a bit of pitch distortion. The experiential layer of room noise is heard once again as one of multiple layers within the composition. At the end of the soundscape, the drip of the conservatory watering system and the conversations of incoming patrons emerged as the focus of listener attention as the score itself faded to barely audible and then out of attention range. (I’m told that on Sunday -- the busiest day in the Conservatory -- the soundscape recording is almost entirely inaudible as the focus of sound is on the crowds and not the music. This is not such a bad thing; if a few moments of music emerge in the consciousness, that can change our relationship to the other sounds as background murmurs become foregrounded, and the Cagean ideology – in which attentive listening is a fundamental part of the musicking act – of random-but-intentional shares the limelight with the composed efforts of the artist herself.)

The piece starts softly with a low rumble (“the harmony” or perhaps “a pedal” provided in a modernist synth sound, with overtones or chord pitches). It seems static, but bits of musical action in the upper registers provide moments of interest. My notes call them “over-twangles” – shimmers and resonances that  provide moments of interest but are not systematic. The plunks provide a match to the steady pour of water that feeds the fern pool Shifts of harmony happen in slow motion – the reference point moves, often pivoting by a third instead of deriving from functional harmonies. Single-point pitches and rumbles of texture that might be thought of as instrumental equivalents of Sprechstimme – unpitched but clearly “in a register” – give the listener something to detect. The variety invites concentration on the music over and above the conversations happening at the other end of the room.

Voice manipulation emerges in a foreign-sounding segment with an organ-like quality. That gives over to a sitar-like sound using distortion, but also providing the forward momentum of pop. The harmonies are still in slow motion, and we hear concrete pitches (E – C – D) superimposed over a sustained D pedal.  Out of the various layers, there is a z-z-z-z of electricity that emerges as the winner and becomes a maraca-like shake. That moves into a hummity-hummity section, still over the slow movement of minimalist harmonies. The composer, in other words, has been using sound colors and digital manipulation techniques to shape out the unfolding of this first 15 minutes of the score.

The next section is noticeably discrete because it involves the new sound of plucked strings. A roll in the upper mid-register accompanies the shift to plinking and eventually a mix of voice and pizzicato strings with arpeggio gestures. The strings are layers with their improvisatory pizzicatos, and those are superimposed over a drone. From there, we moved to a section that (to me) evolved out of a thrumming hum. This energy-building happens at low and middle registers; the water noises of the fern-room space seemed to be part of the voices of the composition. Since the composer visited the room for her inspiration, I have to believe that the textural (and tessitura-based) framing was intentional.

This moved to a slightly louder segment which played with subfinal and final as well as upper partials. This grew into what I will call the woo-woo effect, swells and fades that become (or emerge as) pitch distortions. In other words, the manipulated sound got louder and softer and louder again, and then moved into higher and lower and higher again. It was a bit vertiginous, but interesting, and worked a bit like slow motion baroque ornaments, hovering around a pitch to enhance it by pointing to it through change. I was reminded that “pitch – not pitch – pitch again” will draw the attention more than a simple sustained pitch.

This contrasted with the bowed strings in seconds and thirds; the sounds weren’t “clean” – the composer had distorted them into slightly raspy and clearly and consciously digital sounds, but pleasant ones. That had me thinking about artificial and real, music and manipulated music. I’m classical in my focus, but this shifted listening toward a pop idiom, and in so doing seemed to be building out a shared commonality of musical language, something that could appeal broadly. Underneath the strings she then provided a percussive under-layer with that minimalist penchant for blocks of sound. Individual gestures which on their own might be dissonant become heard as “consonances” because we hear them so often; the score teaches us its language as we go.

Another synth section about 15 minutes in returned to that early texture/gesture of manipulated words. That was at first harmonically stable, and uses fade and regrowing techniques to shape the subsection, so it seemed to be conceptually a combination of the vocal and the woo-woo’s.

Toward the end there was a lovely arpeggiated section combined with low harmonies moving downward; the two layers again drew attention through difference and complemented the room noises that were more mid-register. I told you it was a very John-Cage-Listening experience!

The final section uses the rumble-rumble of textural layers and a bit of pitch distortion. The experiential layer of room noise is heard once again as one of multiple layers within the composition. At the end of the soundscape, the drip of the conservatory watering system and the conversations of incoming patrons emerged as the focus of listener attention as the score itself faded to barely audible and then out of attention range. (I’m told that on Sunday -- the busiest day in the Conservatory -- the soundscape recording is almost entirely inaudible as the focus of sound is on the crowds and not the music. This is not such a bad thing; if a few moments of music emerge in the consciousness, that can change our relationship to the other sounds as background murmurs become foregrounded, and the Cagean ideology – in which attentive listening is a fundamental part of the musicking act – of random-but-intentional shares the limelight with the composed efforts of the artist herself.)

Pathway in the Lincoln Park Conservatory Fern Room

Stewart relies on the articulating device of “classical” references (to use that term VERY loosely), with its invocations of string timbres or arpeggios; these are shown in blue on the image above, and struck me in the moment as moments of self-conscious acoustical framing. They’re memory nodes, easy to notice and easy to hold on to. They reach to those of us with classical listening habits as the most “regular sounding” segments of the piece.  They are also among its loudest.

They are always preceded by coloristic segments (in shades of gold) – explorations of voice and manipulated sounds, those woo-woo bits, and their combination as we approach the close of the piece. These too have a distinctiveness, but are harder to describe. Their digital modifications are more extreme, the palette more exotic and less prone to ready-made vocabulary. I made up more words to capture those sections in my notes, which I think says something about the shadings and nuances that Stewart uses.

Finally, the rumbles and thrums amount to layered segments, often in minimalistic slow-motion, adopting what I heard as a film-music style, using blocks of sound that are situated in the context of the localized environment of the fern room. These sections in particular seem to incorporate the fern room’s noises as one of many layers of the composition. At the beginning, sound emerges from the room’s ambient sound, and at the end we follow the fading soundtrack back into that world of ambient sound. The “music of the room,” such a structure suggests, has no beginning, no end. It is always ongoing, if only we listen.

WHAT HAVE WE LEARNED?

Why spend so much time on a word-salad analysis of a walk-through experience?

First, I hope that the descriptions give some sense of the experience (and encourage those of you who can to go and listen. Chicago friends, I’m looking at you!).

Second, I found the piece provocative; it reminded me of those happy years of reading John Cage, and thinking about indeterminacy and environment as integral features of any listening experience. For my Thalbach sister, the contemplation of that sung antiphon might be different each time given the relative height of the stream that runs adjacent to the convent, the variable sound of the workers in the vegetable or herb beds, the accepted or declined invitation to sit in the sun (or at least rest on the bench) before climbing all those stairs up to the parish church up the hill. Music changes because WE change, and it’s important to remember that “the piece” doesn’t really exist outside of its sounding performative experience.

Third, the dynamic nature of soundscape compositions, and the encouragement to move through space as the music is ongoing, better matches with my 14th and 15th century listeners’ practices than our reverent and seated contemplations of sound in the current concert-going day. Just like museums aren’t “living with art,” so too concerts aren’t actually “living with the music,” and the swells and fades created by my own move through space (here toward and away from the suspended speakers) are probably good matches to the experience of moving to-and-fro within the church as services went on.

That is, if a fifteenth-century church-goer experienced sales going on in the side chapels during services, her movement as a parishioner might well be an expected part of the acoustical experience. This is an element of listening practice that I should really tend to more fully, not just for processional music, but for the service as a whole. Pew or prowl? It changes how the liturgy might be heard and processed.

Fourth, place and visuals DO have an important function in acoustical memory. The greenness of the fern room is part of the mental cueing system that I used to recall the unfolding structures of “The World Doubles in Size”; I walked to the fish-pond for the middle vocal section; I was under the far side of the room speakers for that arpeggiated bit. Place and memory are intertwined, and the work of listening to a piece like this reminds us of that phenomenon in an embodied way.

And fifth and finally, I’m a distractable human with a bit too much on my plate. It was only through the discipline of preparing to write about the piece that my full attention stayed on the music, as opposed to drifting to the identity of this fern or that one. I took notes (one patron was amused enough at this weirdness of patron behavior to snap my picture; later, a staff member asked if I had questions he could answer!). I also kept checking timings. Together, those tasks of observation gave me the focus I needed to process the music into discrete chunks that I could hold in my head. Naming them and later tiling them into a flow chart of sections both showed the symmetries of the piece and simultaneously gave me a hand with gathering up the fabric of the music into my all-too-fallible memory.

After all, listening is an act we do for ourselves. And, as Mary Oliver put it, “For some things / there are no wrong seasons.”

 

REFERENCES

Ashley, Claire, with audioscape by Joshua Patterson. “Nomadic Fluoratic Phylosian Spawn.” Lurie Garden installation for Augmented Chicago: Inaugural Realities. Observed November 15th, 2024.

Stewart, Macie. “The World Doubles in Size.”  Florasonic sound installation series at the Lincoln Park Conservatory (in the Fern Room), sponsored by the Experimental Sound Studio in collaboration with the Chicago Park District. Observed November 13th and 14th, 2024.

Oliver, Mary. “Hurricane,” a poem from her collection A Thousand Mornings, as quoted in the Healing Brave blog: https://healingbrave.com/blogs/all/hurricane-a-poem-by-mary-oliver.

 


 

Building for the Ear (from Chaco Canyon to Medieval Vorarlberg) (2/23/25)

An image of Chaco Canyon ruins from 2012 Note: The current blog post is in dialog with Primeau and Witt (2018), and draws on my own wander...